An exercise in no beginning nor ending and some funny words.
SM
Knowledge add Understanding borns Culture. Language. Cultivation of… ( r ) evolution of…
SA
Master(y) of the tools you gain from absorbing and transforming and what you do widdum…
Knowledge wisdom cipher ( I already told you I ain got all the degrees and we don’t build on what we don’t know….. soon come but for today… here we are)
4:10 People not nation. Its not culture, its acculturation. Its not cooperative its co-opted. However there is a “language” that has developed over “time”.
4:36 Language is the symbols of culture. mine is mathematics b.u.t.my uncle (my fathers brother who does not know he is my uncle because of the degrees following this one) does not speak his own language. No judgment. Just the reality (oh we’ll build on reality soon enuf)
13:36 What is his own self? His or mine? I think its key to know who were talkin about and if there is a delineation. My own self is FaaTma. Receiver of my brother and fathers light (1), which is then transformed (3) and given back to the seeds/garden/ fed to the world.
SM
Knowledge add Understanding borns Culture. Language. Cultivation of… ( r ) evolution of…
SA
Master(y) of the tools you gain from absorbing and transforming and what you do widdum…
Knowledge wisdom cipher ( I already told you I ain got all the degrees and we don’t build on what we don’t know….. soon come but for today… here we are)
4:10 People not nation. Its not culture, its acculturation. Its not cooperative its co-opted. However there is a “language” that has developed over “time”.
4:36 Language is the symbols of culture. mine is mathematics b.u.t.my uncle (my fathers brother who does not know he is my uncle because of the degrees following this one) does not speak his own language. No judgment. Just the reality (oh we’ll build on reality soon enuf)
13:36 What is his own self? His or mine? I think its key to know who were talkin about and if there is a delineation. My own self is FaaTma. Receiver of my brother and fathers light (1), which is then transformed (3) and given back to the seeds/garden/ fed to the world.
by the way... I'm not gon set trip w/ y'all.
22:36 Affirmative. Wisdom is as wisdom does and that’s culture.
31:36 What happens after (anything) is the result of what has happened already. So proper digestion of knowledge creates a culture the process of what happens next.
4:14… yacub was an original man and father of the devil. Sometimes he starts shit. Pay attention to the pattern and the process…. Make them walk every step of the way…
13:14 I will testify to being comfortable as Lieutenant. I don’t wanna be a Man.
4:40 We survey (1) our surroundings completely (9) so that we are equipped to reach each person where they are at (6) so that we can reveal (9) our value system (4) regardless of a person's economic level (0), ethnic group (0), social group (0), or age (0).
To be continued…. Don’t worry.
I-Ching
13. Sameness with people/Fellowship with men. T’ung Jen.
Sameness with people in the wilderness is developmental. It is beneficial to cross great rivers. It is beneficial for a superior person to be upright.
Another translation.
13: FELLOWSHIP WITH MEN in the open. Success. It furthers one to cross the great water. The perseverance of the superior man furthers.
Dhammapada
Verse 13: As rain sweeps through an ill-thatched hut, passion will seep through and untrained mind.
Tao Te Ching
13:
“Welcome discrace as a pleasant surprise. Prize calamities as your own body.”
Why should we “welcome disgrace as a pleasant surprise”?
Because a lowly state is a boon:
Getting it is a pleasant surprise,
And so is losing it!
That is why we should “welcome disgrace as a pleasant surprise.”
Why should we “prize calamities as our own body”?
Because our body is the very source of our calamities.
If we have no body, what calamities can we have?
Hence, only he who is willing to give his body for the
sake of the world is fit to be entrusted with the world.
Only he who can do it with love is worthy of being the
steward of the world.
Upanishads
Prashna Upanishad
Verse 13:
“ The wise see the Lord of Love in the day;
Rayi is the dark night, prana daylight.
Those who use their days for sexual pleasure consume prana, the very stuff of life;
But mastered, sex becomes a spiritual force.
Hagakure
7th chapter, saying 13
In the generation of Lord Katsushige there were retainers who, regardless of high or low rank, were requested to work before the master from the time they were young. When Shiba Kizaemon was doing such service, once the master was clipping his nails and said, “Throw these away.” Kizaemon held them in his hand but did not stand up, and the master said, “What’s the matter?” Kizaemon said, “There’s one missing.” The master said, “Here it is,” and handed over the one that he had hidden.
22:36 Affirmative. Wisdom is as wisdom does and that’s culture.
31:36 What happens after (anything) is the result of what has happened already. So proper digestion of knowledge creates a culture the process of what happens next.
4:14… yacub was an original man and father of the devil. Sometimes he starts shit. Pay attention to the pattern and the process…. Make them walk every step of the way…
13:14 I will testify to being comfortable as Lieutenant. I don’t wanna be a Man.
4:40 We survey (1) our surroundings completely (9) so that we are equipped to reach each person where they are at (6) so that we can reveal (9) our value system (4) regardless of a person's economic level (0), ethnic group (0), social group (0), or age (0).
To be continued…. Don’t worry.
I-Ching
13. Sameness with people/Fellowship with men. T’ung Jen.
Sameness with people in the wilderness is developmental. It is beneficial to cross great rivers. It is beneficial for a superior person to be upright.
Another translation.
13: FELLOWSHIP WITH MEN in the open. Success. It furthers one to cross the great water. The perseverance of the superior man furthers.
Dhammapada
Verse 13: As rain sweeps through an ill-thatched hut, passion will seep through and untrained mind.
Tao Te Ching
13:
“Welcome discrace as a pleasant surprise. Prize calamities as your own body.”
Why should we “welcome disgrace as a pleasant surprise”?
Because a lowly state is a boon:
Getting it is a pleasant surprise,
And so is losing it!
That is why we should “welcome disgrace as a pleasant surprise.”
Why should we “prize calamities as our own body”?
Because our body is the very source of our calamities.
If we have no body, what calamities can we have?
Hence, only he who is willing to give his body for the
sake of the world is fit to be entrusted with the world.
Only he who can do it with love is worthy of being the
steward of the world.
Upanishads
Prashna Upanishad
Verse 13:
“ The wise see the Lord of Love in the day;
Rayi is the dark night, prana daylight.
Those who use their days for sexual pleasure consume prana, the very stuff of life;
But mastered, sex becomes a spiritual force.
Hagakure
7th chapter, saying 13
In the generation of Lord Katsushige there were retainers who, regardless of high or low rank, were requested to work before the master from the time they were young. When Shiba Kizaemon was doing such service, once the master was clipping his nails and said, “Throw these away.” Kizaemon held them in his hand but did not stand up, and the master said, “What’s the matter?” Kizaemon said, “There’s one missing.” The master said, “Here it is,” and handed over the one that he had hidden.
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